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John Geometres (ca. 935–ca. 1000) was one of the most highly esteemed poets and authors in Byzantium; yet his most important text, the Life of the Virgin Mary, remains largely unknown today. This literary and rhetorical masterpiece stands as a work of outstanding theological sophistication, animated by deeply felt devotion to the Mother of God. Geometres’s distinctive and idiosyncratic narrative offers a comprehensive biography, from Mary’s ancestry to her death and beyond, with special emphasis on her direction of Christ’s female disciples, her active participation in the passion and resurrection, and her leadership of the nascent Church. The Life has been rightly considered a critical missing piece in a larger puzzle connecting early Marian writings with later works.

Mary, - Blessed Virgin, Saint --- Mary, --- ʻAdhrāʼ --- Arogyamata --- Ārōkkiyamāta --- Birhen ng mga Dukha --- Blessed Lady --- Blessed Mother --- Blessed Virgin Mary, --- Hagnē Theotokos --- Madonna, The --- Majka Isusova --- Mama Mary --- Mare de Déu --- Maria, --- Mariam Astuatsatsin, --- Marie, --- Marie Théotokos --- Marii︠a︡, --- Maryam, --- Maryja, --- Meryem Ana, --- Miryam, --- Mother of God --- Muíre, --- Nossa Senhora --- Our Lady --- Our Lady of Emmitsburg --- Our Lady of Good Health --- Our Lady of Sorrows --- Our Lady of the Blessed Sacrament --- Qiddīsah Maryam --- Theotokos --- Vierge Marie, --- Virgen María, --- Virgin Mary, --- Virgin of the Poor --- Ynang Maria, --- مريم --- مريم العذراء --- 성모마리아

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This is the first title in the new series Boydell Medieval Texts, which will provide scholarly editions of major works with facing translation. Written c. 1135 by the Benedictine monk, historian and scholar William of Malmesbury (d. 1143), The Miracles of the Blessed Virgin Mary is of interest on several counts. It belongs in the first wave of collected miracles of the Virgin, produced by English Benedictine monks in the 1120s and '30s. These collections were to be influential across Europe and through the rest of the medieval period. Only two copies of William's work survive in anything like its complete form, and only one of them represents the finished product. But many of the stories were also transmitted separately, in groups or individually; the systematic use of this evidence is a feature of this new text. The work is written in elegant Latin and embellished with William's customary erudition, including frequent quotations and echoes from (sometimes unusual) ancient authors. His instinct as a historian is to the fore, as he tries to establish historical context and credibility for his stories. Above all, the scope of the collection is surprisingly international, including stories drawn from all around the Mediterranean. This is an important document in the history of Marian devotion in medieval Europe. In his long Prologue (which enjoyed some independent circulation), William argues strongly for the Virgin's Immaculate Conception and bodily Assumption, doctrines still not generally accepted in western Europe at the time. With the appearance of this book all of William of Malmesbury's major works are available in modern editions and translations.

Christian spirituality --- Mary [s.] --- Mary, --- Early works to 1800. --- Theology. --- Legends. --- Theology --- ʻAdhrāʼ --- Arogyamata --- Ārōkkiyamāta --- Birhen ng mga Dukha --- Blessed Lady --- Blessed Mother --- Blessed Virgin Mary, --- Hagnē Theotokos --- Madonna, The --- Mama Mary --- Mare de Déu --- Maria, --- Mariam Astuatsatsin --- Marie, --- Marie Théotokos --- Marii︠a︡, --- Maryam, --- Maryja, --- Meryem Ana --- Miryam, --- Mother of God --- Muíre, --- Nossa Senhora --- Our Lady --- Our Lady of Good Health --- Our Lady of Sorrows --- Our Lady of the Blessed Sacrament --- Qiddīsah Maryam --- Theotokos --- Vierge Marie, --- Virgen María --- Virgin Mary, --- Virgin of the Poor --- Ynang Maria --- مريم --- مريم العذراء --- 성모마리아 --- Our Lady of Emmitsburg --- Apparitions and miracles --- Majka Isusova --- Christelijke spiritualiteit --- Maria [s.] --- Mariam Astuatsatsin, --- Meryem Ana, --- Virgen María, --- Ynang Maria, --- Maria Deipara --- Miracula --- Mary, - Blessed Virgin, Saint - Early works to 1800 --- Mary, - Blessed Virgin, Saint - Legends --- Mary, - Blessed Virgin, Saint - Theology --- Mary, - Blessed Virgin, Saint

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In this major study of the cult of the Virgin Mary the authors explore the historical and sociological context in which devotion to "Our Lady" has waxed and waned throughout the ages.

Christian special devotions --- #gsdb4 --- 232.931.8 --- Mariacultus. Mariadevotie--(theologische fundering) --- Mary Blessed Virgin, Saint --- -Devotion to --- -History --- 232.931.8 Mariacultus. Mariadevotie--(theologische fundering) --- Mary, --- ʻAdhrāʼ --- Arogyamata --- Ārōkkiyamāta --- Birhen ng mga Dukha --- Blessed Lady --- Blessed Mother --- Blessed Virgin Mary, --- Hagnē Theotokos --- Madonna, The --- Mama Mary --- Mare de Déu --- Maria, --- Mariam Astuatsatsin --- Marie, --- Marie Théotokos --- Marii︠a︡, --- Maryam, --- Maryja, --- Meryem Ana --- Miryam, --- Mother of God --- Muíre, --- Nossa Senhora --- Our Lady --- Our Lady of Good Health --- Our Lady of Sorrows --- Our Lady of the Blessed Sacrament --- Qiddīsah Maryam --- Theotokos --- Vierge Marie, --- Virgen María --- Virgin Mary, --- Virgin of the Poor --- Ynang Maria --- مريم --- مريم العذراء --- 성모마리아 --- Our Lady of Emmitsburg --- Majka Isusova --- Devotion to --- History. --- Christelijke bijzondere devoties --- Mariam Astuatsatsin, --- Meryem Ana, --- Virgen María, --- Ynang Maria,

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"In June 1931, on a hillside in the Spanish Basque country, two children reported seeing the Virgin Mary. Within weeks, hundreds of seers were attracting tens of thousands of onlookers, and the nightly spectacle gave rise to others in dozens of towns across Spain. Visionaries explores the experience and the larger meaning of this wave of sightings of Mary and the saints which began shortly after Spain became a republic and anticlerical mobs burned religious houses in several cities. Before repression from the government and condemnation from the Vatican finally drove the visionaries into secrecy, more than a million people had visited the original apparition site at Ezkioga." "William Christian writes about two kinds of visionaries and their relation to each other: the seers who had visions of Mary and the saints, and the believers who had a vision for the future which they hoped Mary and the saints would confirm. Together, these visionaries attempted to convince a skeptical world that heavenly beings were appearing on the Iberian peninsula." "Christian immersed himself in the lives of these visionaries, retracing their steps and recreating their world. He spoke with hundreds of witnesses, who led him to caches of vision messages, diaries, clandestine publications, and eloquent photographs in, for example, a clinic in Dijon, a garage in southern France, a cloistered convent in Valladolid, a farm attic in the Basque country, a house in a Catalan mill town, and a chapel in an orange grove in Valencia." "By turns intense, poignant, fierce, and funny, this long-hidden history demonstrates the vital role of the extraordinary in giving voice to a society's hope and anguish. What do people want to learn from heaven that they cannot learn on earth? How are their churches failing them in these needs? How are we affected by seers and the kinds of believers who nudge seers along? How do vision messages converge on certain themes?"--Jacket.

Mary, --- Apparitions and miracles --- Ezquioga (Spain) --- Spain --- Ezquioga (Espagne) --- Espagne --- Church history --- History --- Histoire religieuse --- Histoire --- Christianity --- Religion --- Philosophy & Religion --- ʻAdhrāʼ --- Arogyamata --- Ārōkkiyamāta --- Birhen ng mga Dukha --- Blessed Lady --- Blessed Mother --- Blessed Virgin Mary, --- Hagnē Theotokos --- Madonna, The --- Mama Mary --- Mare de Déu --- Maria, --- Mariam Astuatsatsin --- Marie, --- Marie Théotokos --- Marii︠a︡, --- Maryam, --- Maryja, --- Meryem Ana --- Miryam, --- Mother of God --- Muíre, --- Nossa Senhora --- Our Lady --- Our Lady of Good Health --- Our Lady of Sorrows --- Our Lady of the Blessed Sacrament --- Qiddīsah Maryam --- Theotokos --- Vierge Marie, --- Virgen María --- Virgin Mary, --- Virgin of the Poor --- Ynang Maria --- مريم --- مريم العذراء --- 성모마리아 --- Our Lady of Emmitsburg --- Ezkioga (Spain) --- Majka Isusova --- Mary [Blessed Virgin ] --- 20th century --- Ezquioga --- Republic, 1931-1939 --- Mary, - Blessed Virgin, Saint - Apparitions and miracles - Spain --- Mary, - Blessed Virgin, Saint - Apparitions and miracles - Spain - Ezquioga --- Ezquioga (Spain) - Church history - 20th century --- Spain - History - Republic, 1931-1939 --- Spain - Church history - 20th century --- Mary, - Blessed Virgin, Saint

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The well-connected, northern-French monk and musician Gautier de Coinci (1177/8-1236) occupies an unassailable position as one of the most exceptional vernacular writers of the Middle Ages, concerning whom there is nevertheless no full length study in English. In a meticulously planned and supervised collection of miracles of Our Lady, which survive in a remarkable number of manuscripts, some beautifully illustrated, Gautier deploys his outstanding talents as a composer of songs, an acerbic satirist, an audacious inventor of rich and equivocal rhymes (of a virtuosity unparalleled before the "Grands Rhetoriqueurs" on the eve of the Renaissance), a confident lexical innovator, an exuberant exponent of rhetorical wordplay, an incisive observer of contemporary society, and a man of profound personal piety.
This study of word-patterning in Gautier seeks to compensate for the dearth of stylistic studies of Old French and to examine in detail the relationship between rhetoric and religion, "courtoisie" and Mariolatry, aristocratic tastes and the way to spiritual renewal. Gautier's writing strategy is shown to be a means to rise beyond secular, aristocratic values by building on them and transcending them rather than opposing and rejecting them.

TONY HUNT is a Fellow of St Peter's College, Oxford.

Gautier, --- Mary, --- In literature --- Apparitions and miracles --- Criticism and interpretation --- In literature. --- Apparitions and miracles. --- Gautier, - de Coinci, - 1177?-1236 - Criticism and interpretation --- Gautier, - de Coinci, - 1177?-1236. - Miracles Nostre Dame --- Criticism and interpretation. --- ʻAdhrāʼ --- Arogyamata --- Ārōkkiyamāta --- Birhen ng mga Dukha --- Blessed Lady --- Blessed Mother --- Blessed Virgin Mary, --- Hagnē Theotokos --- Madonna, The --- Majka Isusova --- Mama Mary --- Mare de Déu --- Maria, --- Mariam Astuatsatsin, --- Marie, --- Marie Théotokos --- Marii︠a︡, --- Maryam, --- Maryja, --- Meryem Ana, --- Miryam, --- Mother of God --- Muíre, --- Nossa Senhora --- Our Lady --- Our Lady of Emmitsburg --- Our Lady of Good Health --- Our Lady of Sorrows --- Our Lady of the Blessed Sacrament --- Qiddīsah Maryam --- Theotokos --- Vierge Marie, --- Virgen María, --- Virgin Mary, --- Virgin of the Poor --- Ynang Maria, --- مريم --- مريم العذراء --- 성모마리아 --- Coinci, Gautier de, --- Coincy, Gautier de, --- Coinsi, Gautier de, --- Gauthier, --- Gautier de Coincy, --- Gautier, - de Coinci, - 1177?-1236 --- LITERARY CRITICISM / Medieval.